We Saved By Grace Alone
The difficulty most people have with the doctrine of Grace is assuming that we are saved by Grace alone! The doctrine of "Salvation by Grace Alone" cannot be found in the Scriptures. Not one verse can be found in all the scriptures that teaches that one is saved solely by Grace.
If we are saved by Grace alone: then what
about Faith? What about Repentance? Any time someone declares that we are saved
"solely" by one thing, then they exclude all other things. If we are
saved by Grace alone, then we do not have to have any faith, neither do we have
to repent of any sin. The logic of such a doctrine fails with simple logic.
The scriptures teach
that we are saved by a combination of several principles. No one principle
exclusively saves. We are saved when we combine all of the essential principles
that are outlined in the New Testament. Only then, can we obtain salvation.
We are saved by Grace.
Our principal text proves this fact. Salvation comes through the Gift of God,
which was the sacrifice of His Son. Through the resurrection of Christ we now
have hope. Grace is only one principle of our salvation. Its presence, alone,
cannot save.
We are also saved by the
PREACHING OF THE GOSPEL. Without the preaching of the Gospel of Christ, how
could anyone know what Christ has done for their salvation? Paul taught that
the Corinthians were saved by the preaching of the gospel.
"Moreover,
brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye
stand; By which also ye
are saved, if ye keep in memory
what I preached unto you, unless ye have believed in vain." (1 Cor. 15:1-2) Paul preached the gospel.
They received, or obeyed that gospel message. They were currently faithful
(standing) to that gospel. Paul clearly says, "by which also ye are
saved." Saved by what? The gospel that they had responded to.
We are also saved by our
obedience to that gospel message. Paul's letter to the Romans begins and ends
with the idea of obedience. From the beginning to the end of that letter
obedience is stressed. In the sixth chapter, which shows how one is saved, Paul
suggest that we either obey sin, which yields death, or we obey righteousness,
which yields eternal life.
Rom. 6:16-18 "Know
ye not, that to whom ye yield yourselves servants to obey, his servants ye are
to whom ye obey; whether of sin unto death, or of obedience unto righteousness? But God be thanked, that ye were the servants
of sin, but ye have obeyed
from the heart that form of doctrine which was delivered you. Being then made free from sin, ye became the servants of righteousness." (The form of doctrine was the death, burial and
resurrection of Christ, cf. vs. 3-6).
We are saved by our
faith in Christ (Eph. 2:8). We are saved by our repentance (2 Cor. 7:10). We
are saved by the combination of several principles, but the ultimate or
climatic principle that saves us is the Blood of Christ.
Without the shedding of His blood, and His resurrection from the dead, we would be void of any salvation. It is through the shed blood of Christ that we have redemption.
Without the shedding of His blood, and His resurrection from the dead, we would be void of any salvation. It is through the shed blood of Christ that we have redemption.
Eph. 1:7 "In
whom we have redemption
through his blood,
the forgiveness of sins, according to the riches of his grace;"
Rev. 1:5 "And
from Jesus Christ, who is the faithful witness, and the first begotten of the
dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,"
When we are saved by
Grace, it is a gift from God. Because Grace is a gift, some feel that we do not
earn that gift by any action on our part. This is true, yet we need to know
what is implied by the idea of a gift. I have a gift for you. I want you to
have this gift, and it is yours free of charge.
Yet, as long as I am in possession of that gift, you cannot receive the benefits of that gift. Before a gift can be of any value to anyone, that person must take possession of the gift. Without possession, a gift does not possess any value to the one for whom it was intended.
Yet, as long as I am in possession of that gift, you cannot receive the benefits of that gift. Before a gift can be of any value to anyone, that person must take possession of the gift. Without possession, a gift does not possess any value to the one for whom it was intended.
Possession is the key. Christ is the author of
our salvation. He has provided for all humanity the gift of Grace. It is free
for the taking. But, in reality, no one can receive the benefits of that gift
until they take possession of that gift. Possession occurs when we obey Jesus
Christ.
Only then can we take possession of that gift. When we receive the gift of Grace, by our obedience, Jesus becomes the author of our salvation. Until that moment, Jesus is not our savior.
"And being made perfect, he became the author of eternal salvation unto all them that obey him" (Heb. 5:9).
Only then can we take possession of that gift. When we receive the gift of Grace, by our obedience, Jesus becomes the author of our salvation. Until that moment, Jesus is not our savior.
"And being made perfect, he became the author of eternal salvation unto all them that obey him" (Heb. 5:9).
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